God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.@Philippians 2:9-11
Edward Perronet (1726-1792)

Ed­ward Per­ro­net. The first stan­za ap­peared anon­y­mous­ly in The Gos­pel Mag­a­zine, No­vem­ber 1779. In April 1780, the same mag­a­zine pub­lished eight vers­es ti­tled, On the Re­sur­rect­ion, the Lord Is King. It re­sur­faced half a doz­en years later, again anon­y­mous­ly, ac­comp­an­ied by an acros­tic po­em whose let­ters spelled out Ed­ward Per­ro­net.

Cor­o­na­tion, Ol­iv­er Hold­en, Un­ion Har­mo­ny or Un­i­ver­sal Col­lect­ion of Sac­red Mu­sic (Bos­ton, Mas­sa­chu­setts: 1793) (MIDI, NWC, PDF).

Oliver Holden (1765-1844)

Mr. Will­iam Rey­nolds, of Pe­or­ia, Il­li­nois, the well known Sun­day school work­er, tells the fol­low­ing, which he had from the lips of the mis­sion­a­ry him­self. The mis­sion­a­ry, Rev. E. P. Scott, while la­bour­ing in In­dia, saw on the street one of the strang­est look­ing hea­then his eyes had ev­er lit up­on. On in­qui­ry he found that he was a rep­re­sent­a­tive of one of the in­land tribes that lived away in the mount­ain dis­tricts and that came down once a year to trade. Up­on fur­ther in­ves­ti­ga­tion he found that the Gos­pel had never been preached to them and that it was dan­ger­ous to ven­ture among them be­cause of their mur­der­ous ten­den­cies. He was stirred with much de­sire to break un­to them the Bread of Life. He went to his lodg­ing-place, fell upon his knees and plead­ed for Di­vine di­rect­ion. Aris­ing, he packed his va­lise, took his vi­o­lin with which he was ac­cus­tomed to sing and his pil­grim staff, and start­ed in the di­rect­ion of the Ma­ce­don­i­an cry.

As he bade his fel­low mis­sion­ar­ies fare­well, they said, We shall ne­ver see you again. It is mad­ness for you to go. For two days he tra­velled, scarce­ly meet­ing a hu­man be­ing, un­til at last he found him­self in the mount­ains sur­round­ed by a crowd of sav­ag­es. Ev­ery spear was point­ed at his heart. Not know­ing of any other re­source he tried the pow­er of sing­ing the name of Je­sus to them. Draw­ing forth his vi­o­lin he be­gan with closed eyes:

All hail the power of Jesus name! etc.

Afraid to open his eyes he sang on till the third verse, and while sing­ing this verse—

Let every kindred, every tribe, etc.—

he opened his eyes to see what they were go­ing to do, when, lo! the spears had dropped from their hands and the big tears were fall­ing from their eyes. They af­ter­wards in­vit­ed him to their homes, an in­vi­ta­tion glad­ly ac­cept­ed. He spent two years and a half amongst them. His la­bours were great­ly blessed, and he had so won up­on their af­fect­ions that when he was com­pelled to leave on ac­count of im­paired health for this coun­try, they fol­lowed him for thir­ty miles. O mis­sion­a­ry, they said, come back to us again. He has gone back and there is is la­bour­ing still.

Morrison, pp. 157-8

All hail the power of Jesus’ name! Let angels prostrate fall;
Bring forth the royal diadem, and crown Him Lord of all.
Bring forth the royal diadem, and crown Him Lord of all.

Let highborn seraphs tune the lyre, and as they tune it, fall
Before His face who tunes their choir, and crown Him Lord of all.
Before His face who tunes their choir, and crown Him Lord of all.

Crown Him, ye morning stars of light, who fixed this floating ball;
Now hail the strength of Israel’s might, and crown Him Lord of all.
Now hail the strength of Israel’s might, and crown Him Lord of all.

Crown Him, ye martyrs of your God, who from His altar call;
Extol the Stem of Jesse’s Rod, and crown Him Lord of all.
Extol the Stem of Jesse’s Rod, and crown Him Lord of all.

Ye seed of Israel’s chosen race, ye ransomed from the fall,
Hail Him who saves you by His grace, and crown Him Lord of all.
Hail Him who saves you by His grace, and crown Him Lord of all.

Hail Him, ye heirs of David’s line, whom David Lord did call,
The God incarnate, Man divine, and crown Him Lord of all,
The God incarnate, Man divine, and crown Him Lord of all.

Sinners, whose love can ne’er forget the wormwood and the gall,
Go spread your trophies at His feet, and crown Him Lord of all.
Go spread your trophies at His feet, and crown Him Lord of all.

Let every tribe and every tongue before Him prostrate fall
And shout in universal song the crownèd Lord of all.
And shout in universal song the crownèd Lord of all.

O that, with yonder sacred throng, we at His feet may fall,
Join in the everlasting song, and crown Him Lord of all,
Join in the everlasting song, and crown Him Lord of all!